Indeed wealthy and influential Christian women contributed much to the respectability and success of the church in the early days, often making available a large house at which the church could meet. Philippians 2:4. Paul visited Philippi again onhis third journey (Acts 20:1-6). He gives with his exhortation both the reason for following it, and the means whereby it may be fully followed. Other less acceptable identifications are that they were two men (Theodore of Mopsuestia) or that they were symbols of Jewish and Gentile Christians (the Tbingen school). In the Lord; in love to him and efforts to promote his cause. Philippians 4:2. The same expression as in Philippians 2:2, see note. Paul exhorted both Christians. 4:4-7. “In the Lord”: “The desired agreement should be sought on the highest ground and from the loftiest motives. In chapter 4, … The Inscr. We may note the many female names—Phœbe, Priscilla, Mary, Tryphena, Tryphosa, Persis, Julia, the mother of Rufus, the sister of Nereus—in the long list of greetings to the Church of Rome (Romans 16). Philippians 4:2. Van Hengel needlessly supposes that they had laboured with the apostle at Rome, and were now about to proceed to Philippi with Epaphroditus-this counsel to them being, that in all things they did for the gospel they should act in concert. 2. “I exhort”: Pay careful attention to the double use of the word "exhort" in this passage. Differences among Christians, especially in religious matters, are a great hinderance to the gospel, and should as soon as practicable be healed. Thus for these two women to be prominent in the church should come as no surprise in such an environment. Not allowing the Judaizers, perfectionists or … 2.I exhort Euodias and Syntyche It is an almost universally received opinion that Paul was desirous to settle a quarrel, I know not of what sort, between those two women. Each man must in a measure look at his own things, - the καί implies that; but he must consider others if he is a Christian indeed. quoted by Lft[17]. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. The specific passage is Philippians 4:6-7 (New International Version), which states: Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. “Rejoice in the Lord always”: “Always be glad in the Lord” (Wey). I urge Euodia and I urge Syntyche to live in harmony in the Lord. —Euodia and Syntyche were two women of prominence in the Church, who unhappily had fallen into dissensions. Macedonian women were permitted to hold property. That they be of the same mind - That they be united, or reconciled. That"s why Jesus stressed reconciliation to a brother, as coming ahead of even worship (Matthew 5:23-24). 4:2–9). “Be happy in the Lord always” (Beck). Biogr. True and legitimate joy is only found in a relationship with Jesus Christ. . Philippians 4:1 "Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved." Although our instinctive reflex is to suppress and deny conflict, Paul lovingly brings it into the open where it can be resolved. Paul is nearing the end of his letter and is tying up loose ends. 4:2-9 Let believers be of one mind, and ready to help each other. Paul names the specific individuals. While I am not inclined to contend as to this, the words of Paul do not afford ground enough for such a conjecture to satisfy us that it really was so. After Paul in Phillipians 4:1-7 speaks of five necessary qualities to have the peace of God to guard our hearts and minds in Christ Jesus, phase 2 begins. Thus in neighbouring Thessalonica there were ‘chief women’ (Acts 17:4), while in Berea there were ‘honourable women’ (Acts 17:12). It is certain, at least, that this name agrees amongst the Greek better with a man than a woman; and perhaps the latter of these two may be the husband of Evodia. Their loyalty to each other depends entirely on their loyalty to Him” (p. 71). See under Philippians 2:2. The same call comes to us. The repetition of perhaps hints that Paul wishes to treat each of them alike. Let us seek to give assurance that our names are written in the book of life. As the apostle had found the benefit of their assistance, he knew how comfortable it would be to his fellow-labourers to have the help of others. аимной любви, гармонии и мира между верующими. They are ‘in the Lord,’ servants of the same Master, baptized in the same name, and striving for the same object. phroneo, as in Philippians 2:2) the same thing. "in the Lord" would remind them that they were under His authority and had much in common as sisters in Christ. Philippians 4:2 - Understand the meaning of Philippians 4:2 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. Answer: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). . ., p392.]. [1] In his letter to the Philippians, Paul mentions two women ministers, Euodia and Syntyche,[2] and in just a couple of verses he gives us a glimpse into the value and significance of their ministries (Phil. “There can be no unity unless it is in Christ. Nothing more than is here stated is known respecting them or their disagreement. Macedonian women were given an unusual amount of freedom. (2) He also calls on some by name, partly because they needed private exhortation, and partly also to stir up others to be more prompt and ready. Agreeing in the Lord with other believers does not necessarily mean that we concur on every secondary or tertiary matter. Repetition in Philippians. Euodias and Syntyche were two women at variance; probably deaconesses or persons of influence (Acts 17:12). Philippians 4:2 Translation & Meaning. Sadly, however, these two appear to have been causing a certain amount of friction (although not serious division), and so Paul calls on them to share the mind of the Lord, as in Philippians 2:5. Lit, mind (Greek. of Christ. There are to be no one-sided relationships in Christianity (Romans 12:18). Other less acceptable identifications are that they were two men (Theodore of Mopsuestia) or that they were symbols of Jewish and Gentile Christians (the Tbingen school). That they be of the same mind in the Lord; "Success") and Syntyche ("Lucky") were evidently two women in the Philippian congregation. The words ἐν κυρίῳ point out the sphere of this concord, and belong not to the verb παρακαλῶ, as Beza and Storr suppose, nor yet can we sustain the rendering of Grotius-propter Dominum. We are not told what the "real problem" was between these two sisters in Christ. Women were more than usually active in the Philippian church. According to the Tex. Closing Appeal for Steadfastness and Unity. Euodias. The chiasm (from step one) and the literary structure of Philippians (from step two) come together on step three. To be of the same mind (τὸ αὐτὸ φρονεῖν). In the Lord - the element of Christian union: for those "in the Lord" to be at variance is an utter inconsistency. We can compare the influence of Lydia (Acts 16:1-15). The language is such as would properly relate to any difference. The repetition of the verb is very emphatic, and probably is meant to indicate that the exhortations could not be given at the same time. Paul is particularly concerned with an argument between two women, Euodia and Syntyche. Philippians 4:2–9 is Paul's appeal to the Philippian Christians regarding how they handle disagreements within the church. But these verses resonate squarely with the appeal to unity (“be of the same mind,” 4:2, compare to 2:2) that runs throughout the letter (1:27; 2:1-4, 14). Euodias and Syntyche, or the troublesome tongue. Of Euodia and Syntyche nothing is known. Philippians 4:2–9 is Paul's appeal to the Philippian Christians regarding how they handle disagreements within the church. is spurious). At all events, they had laboured in the gospel with earnestness and success. However, little is known about most of them. Philippians 2:3(NASB) Verse Thoughts. VI. Pronounced “SIN tih keh”, and the name means “fortunate”, “happy chance” or “good luck”. These were prominent women in the Church, possibly deaconesses. Lft[19]. Their own bad attitude had already accomplished that much. From the whole tone of this Letter, it cannot have gotten seriously out of hand as yet. It may have turned on the question discussed in chap. Philippians 4:2­-9 Study Philippians – A Life Worthy of the Gospel Bible Study, Philippians 4, Joy; Leader's Guide. Urging was all Paul felt he had to do, not commanding (cf. The ways such a "mindset" takes feet is by humbly "looking out for the interests of others" within the believing community ( Philippians 2:3-4)." , is specifically repeated to them both, showing that they were both in fault, and must each seek a better and a Christian spirit. What does this verse really mean? We must take notice, however, that, whenever he speaks of agreement, he adds also the bond of it—in the Lord. ], God did not reveal the reason for the estrangement that existed between these two women. But from the whole tone of the Epistle it cannot have gone far. “Therefore”, concludes that the recipients should stand fast, or “persevere,” in the relationship with Christ. The verb implies something stronger than the ‘beseech’ of the Authorised Version. They should remember their common relation to Christ and to his church” (Erdman p. 133). It does not seem to have been any difference in creed or practice, and wholly groundless is the hypothesis of Baur and Schwegler, that the names represent two parties in the church at Philippi-Euodia the Jewish, and Syntyche the heathen party. These women ... labored with me in the gospel ... that they be of the same mind in the Lord, Εὐωδίαν παρακαλῶ καὶ Συντύχην παρακαλῶ, αἰνίττεται δὲ ὡς ἔριν τινὰ πρὸς ἀλλήλας ἐχούσας. St. John Chrysostom, Theodoret, and many others, think that these were two ladies particularly famous in the Church at Philippi, for their virtue and good works. says: “In such a pure church, even slight bickerings would make a great impression.” Paul begs each of them individually, wanting to treat each one exactly the same. Pronounced “you OH dih uh”, and meaning “good journey”. εὐοδίαν παρακαλῶ, καὶ συντύχην παρακαλῶ, τὸ αὐτὸ φρονεῖν ἐν κυρίῳ—“Euodia I exhort and Syntyche I exhort to be of one mind in the Lord.” That these are the Greek names of women is plain from the feminine pronouns of the following verse, to which they are the antecedents. This should be Euodia (feminine). This direct reference to a difference of opinion between two women of prominence in the Philippian Church is probably the best comment we have on the slight dissensions which are here and there hinted at throughout the Epistle. . A diagram/chart is provided that gives detail of the first five steps to find God's peace. When you develop eyes to see these repetitions, new layers of meaning will open up throughout the Bible, and Philippians is no exception. Paul urged each of these two women individually, perhaps so neither would feel that responsibility for healing the breach lay with the other. in the Lord—the true element of Christian union; for those "in the Lord" by faith to be at variance, is an utter inconsistency. not looking to your own interests but each of you to the interests of the others. Or, has Paul’s exhortation in Philippians 4:2 activated the sexist bias within the guild of New Testament scholars? Philippians 4:2-5 Euodia and Syntyche. Some critics are of opinion that Syntyche was a man. 4:2-3). Euodias, and-Syntyche; two Christian women at Philippi. They were estimable women and active in Christian work; but they differed and scandal ensued. I beg of. Let us seek to give assurance that our names are written in the book of life. While the text mentions both Paul and Timothy as the senders of the letter to the Philippians, the authorship is undoubtedly reserved specifically for Paul.10 Paul was born in Tarsus in Cilicia into a family which apparently maintained a large measure of their Jewish faith and way of life despite their Gentile environment. Next Lab Philippians 4:2–3, Part 3: Eight Ways Paul Encourages Euodia and Syntyche to Come to One Mind that they be of the same mind in the Lord. In the Old Testament ‘the Lord’ was YHWH. 2. It is, I think, the latter. “Syntyche”: Is another female Christian. As a *Roman *colony, itscitizens possessed the same rights and laws as those who lived in Italy. Philippians 4:2, CSB: "I urge Euodia and I urge Syntyche to agree in the Lord."